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RL.6.7Common CoreELAReading LiteratureGrade 6

RL.6.7: Reading a Text Compared with Hearing or Watching It

In plain English: RL.6.7 is the Common Core grade 6 ELA standard that asks students to compare and contrast reading a story, drama or poem with listening to or watching an audio, video or live version of it. Students contrast what they picture and "hear" in their heads as they read with what they actually see and hear in a performance. It leads to RL.7.7.

Compare and contrast the experience of reading a story, drama, or poem to listening to or viewing an audio, video, or live version of the text, including contrasting what they "see" and "hear" when reading the text to what they perceive when they listen or watch.

Common Core State Standards for English Language Arts & Literacy · Domain: Reading Standards for Literature · Cluster: Integration of Knowledge and Ideas · Official standard

01

Lesson Plan

55-65 min

Overview

Students compare and contrast the experience of reading a text with listening to or watching a performance of it. They pay special attention to what the standard puts in quotation marks: what readers "see" and "hear" in their heads while reading, compared with what they actually perceive through their eyes and ears in a performance. The lesson begins with the first three stanzas of Edward Lear's nonsense poem "The Jumblies" (1871) and two imagined performances of it written for this page: an animated video and an audio recording. Because each performance is described in words, every choice can be checked line by line against the poem, and no media is needed.

Students then work on their own with a magical scene from Maurice Maeterlinck's fairy play The Blue Bird and notes on an imagined live school production of it. The homework uses a story written to be read aloud, part of Rudyard Kipling's "The Elephant's Child," with notes on an imagined audiobook. The same questions come back each time: What did I picture and "hear" when I read? What did the performance let me see and hear? What stayed the same?

Learning Objectives

By the end of this lesson, students will be able to:

  • Describe what they picture and "hear" in their heads while reading a poem, story or play, citing the words that create each image or sound
  • Contrast those images and sounds with what they see and hear in an audio, video or live version of the same text
  • Compare the two experiences by naming what stays the same, such as the words, events and characters
  • Explain what each experience gives them that the other cannot, such as the page's layout or a performer's voice

Prior Knowledge Required

Students should already be comfortable with:

  • Explaining how pictures, sound or other multimedia elements add to a text's meaning, tone or beauty RL.5.7
  • Citing words from the text to support what they say about it RL.6.1
  • Reading a play script: telling the characters' lines from the stage directions
  • Knowing that a poem is divided into stanzas (groups of lines)

Lesson Procedure

55-65 minutes of class time across 5 phases.

  1. Warm-Up5-10 minutes

    Warm-Up Prompt

    "Close your eyes while your teacher reads one sentence aloud: 'A small gray kitten crept along the top of the garden wall, one careful paw at a time.' What did you see in your head? Now open your eyes and look at the drawing on the board. What changed?"

    Ask three or four students to describe their kitten and the wall: the colors, the size of the wall, what was around it. The pictures will be different, because each reader built one from the same eighteen words. Then draw a quick kitten on a wall on the board. Ask: What did the drawing decide for you? What did you lose? This is the heart of RL.6.7. When we read, we "see" and "hear" with our imagination. When we listen to or watch a performance, someone else's choices reach our real eyes and ears.

  2. Direct Instruction15-20 minutes

    Terms to know:

    • Performance: a text read, spoken, sung or acted for listeners or viewers. In this lesson we meet three kinds. An audio version (a recording you only hear, such as an audiobook or podcast); a video version (a recording you watch, such as a film or an animated video); and a live version (a performance that happens in front of an audience, such as a play on a stage).
    • "See" and "hear" when reading: the pictures and sounds you imagine from the words on the page. Your inner voice is the voice you "hear" in your head when you read silently.
    • Perceive: take in through your senses. In a performance, you perceive real sounds with your ears and real sights with your eyes.
    • Stanza: a group of lines in a poem, set apart by a space. A refrain is a line or group of lines that repeats, often at the end of each stanza.
    • Rhythm: the pattern of strong and weak beats in lines of poetry, like the beat in music. Rhyme: words that end with the same sound, such as "round" and "drowned."
    • Narrator: the voice that tells a story or poem. In a performance, the narrator's words are read by a real person.
    • Stage directions: the words in a play script, usually in italics, that tell actors what to do and describe the set, sounds and lights. Readers see them, but an audience usually does not hear them spoken.
    • Sound effect: a sound added to a performance, such as wind or splashing water.
    • Compare: tell how two things are alike. Contrast: tell how they are different. RL.6.7 asks for both.

    Introduce the poem. Edward Lear (1812-1888) was an English artist and writer who made up "nonsense" poems: poems full of silly events and invented words that are fun to read aloud. In "The Jumblies," a band of small creatures called the Jumblies go to sea in a sieve (a kitchen tool full of holes, used to drain water from food), though everyone tells them they will sink. Words to know: morn (morning), don't care a button or a fig (don't care at all), far and few (far away and not many), veil (a thin piece of cloth), mast (the pole that holds up a sail), upset (tipped over), happen what may (no matter what happens), crockery-jar (a large pottery jar), rash (acting without thinking of the danger). Read the poem once silently. Before anyone hears it aloud, have students jot down one thing they "see" and one thing they "hear" in stanza I. Then read the video notes. Tell students that the video and the recording are imagined performances written for this lesson, so that every choice can be checked against the poem.

    They went to sea in a sieve, they did;
    In a sieve they went to sea:
    In spite of all their friends could say,
    On a winter's morn, on a stormy day,
    In a sieve they went to sea.
    And when the sieve turned round and round,
    And every one cried, "You'll all be drowned!"
    They called aloud, "Our sieve ain't big;
    But we don't care a button, we don't care a fig:
    In a sieve we'll go to sea!"
    Far and few, far and few,
    Are the lands where the Jumblies live:
    Their heads are green, and their hands are blue
    And they went to sea in a sieve.

    [...]
    They sailed away in a sieve, they did,
    In a sieve they sailed so fast,
    With only a beautiful pea-green veil
    Tied with a ribbon, by way of a sail,
    To a small tobacco-pipe mast.
    And every one said who saw them go,
    "Oh! won't they be soon upset, you know?
    For the sky is dark, and the voyage is long;
    And, happen what may, it's extremely wrong
    In a sieve to sail so fast."
    Far and few, far and few,
    Are the lands where the Jumblies live:
    Their heads are green, and their hands are blue;
    And they went to sea in a sieve.

    [...]
    The water it soon came in, it did;
    The water it soon came in:
    So, to keep them dry, they wrapped their feet
    In a pinky paper all folded neat;
    And they fastened it down with a pin.
    And they passed the night in a crockery-jar;
    And each of them said, "How wise we are!
    Though the sky be dark, and the voyage be long,
    Yet we never can think we were rash or wrong,
    While round in our sieve we spin."
    Far and few, far and few,
    Are the lands where the Jumblies live:
    Their heads are green, and their hands are blue;
    And they went to sea in a sieve.

    Edward Lear, The Jumblies (stanzas I-III) (1871). Public domain (published 1871). Source text.

    Production notes. This is an imagined animated video of the first three stanzas of "The Jumblies." It lasts about two minutes. Viewers hear every word of the poem: one narrator reads most of it, other voices join in for a few lines, and the pictures move while she reads.

    The Jumblies. The animators drew the Jumblies as small, round creatures about the size of young children, with lime-green heads and bright blue hands. They added one thing the poem never mentions: every Jumbly wears an orange striped sweater.

    The sieve. The sieve is a huge kitchen sieve, a round metal bowl full of tiny holes, with a long wooden handle sticking out behind it.

    The friends. A crowd of worried friends in winter coats and scarves stands on the shore. When they cry "You'll all be drowned!", viewers hear a dozen voices shouting at once and see the friends waving their arms.

    The weather. For "a winter's morn, on a stormy day," the video shows gray waves, falling snow and dark clouds, and a howling wind plays under the narrator's voice.

    The refrain. Each time "Far and few, far and few" comes, the storm sounds stop, a flute plays a soft, floating tune, and the Jumblies sing the four lines together in high voices.

    The sail. The pea-green veil fills with wind and snaps, and the ribbon that ties it flutters.

    Spinning. In the third stanza, water squirts up through the holes, the Jumblies wrap their feet in pink paper, and the sieve spins around and around. The picture spins with it, so for a few seconds viewers feel dizzy too.

    The pace. The video never stops or slows down. The narrator reads at an even speed, and the pictures change every few seconds.

    Lesson author, The Jumblies, an animated video (imagined production notes). Original passage written for this page.
    • Contrast what you "see": the Jumblies themselves

      Line 13 tells us only this about how the Jumblies look: "Their heads are green, and their hands are blue." What does a reader see, and what does a viewer of the video see?

      Result: A reader builds a picture from those few words and must decide everything else: how big the Jumblies are, what shape, and what shade of green. Two readers will picture two different Jumblies. The video decides for the viewer: "small, round creatures about the size of young children, with lime-green heads and bright blue hands" (video notes, paragraph 2). It even adds "an orange striped sweater," which the poem never mentions. The viewer gets a clear picture at once but loses the chance to imagine one.

    • Contrast what you "hear": the friends' warning

      Line 7 reads: "And every one cried, 'You'll all be drowned!'" What does a reader "hear," and what does the video let a viewer hear?

      Result: A reader "hears" the warning in an inner voice. The word "cried" and the exclamation mark suggest it is loud, but the reader decides how it sounds. In the video, "viewers hear a dozen voices shouting at once" (video notes, paragraph 4). The performance turns "every one" into real, many voices, so the warning sounds bigger and noisier than one inner voice can.

    • Compare: what stays the same

      What is alike in reading stanzas I-III and watching the video?

      Result: The notes say "Viewers hear every word of the poem" (video notes, paragraph 1), so a reader and a viewer meet the same words, the same events (the sieve, the storm, the water coming in) and the same rhymes, such as "round" and "drowned" (lines 6-7). Both also meet the refrain, "Far and few, far and few" (line 11), after every stanza. A comparison names these likenesses before turning to differences.

    • Contrast the experience: who controls the pace

      A reader of line 9 can stop at "we don't care a button, we don't care a fig" and read it again. Can a viewer?

      Result: The reader sets the pace: they can slow down, reread a line or look back at an earlier stanza. In the video, "The video never stops or slows down" and "the pictures change every few seconds" (video notes, paragraph 9). The video also adds what a reader must imagine, such as the "howling wind" for "a stormy day" (line 4). So reading is slower and more personal, and watching is faster and fuller of sights and sounds.

    Read it, perform it, compare it. Model three moves for every moment (Diagram 2): quote the words and say what you "see" or "hear" when you read them; describe what the performance lets you see or hear at that moment; then compare (what is the same?) and contrast (what is different, and what does each experience give you?). Sentence frames: "When I read '___' (line __), I pictured ___. In the ___ version, I see/hear ___." and "Both versions ___, but reading lets me ___, while listening/watching lets me ___."

  3. Guided Practice15 minutes

    Now the same stanzas as an audio recording, with no pictures at all. Pairs read the recording notes, then fill in Diagram 1 with the class, row by row. Ask each question before revealing the teacher note.

    Recording notes. This is an imagined audio recording of the first three stanzas of "The Jumblies," made for a children's poetry podcast. It is 1 minute and 50 seconds long, and it has no pictures.

    Voices. A narrator with a calm, low voice reads the storyteller's lines. A group of children speaks the Jumblies' own words, such as "we don't care a button, we don't care a fig," loudly and cheekily.

    The friends. The friends' warnings, "You'll all be drowned!" and "Oh! won't they be soon upset, you know?", are spoken by two old, grumbling voices, who sound more cross than frightened.

    Rhythm. The narrator taps a small drum on the strong beats, so listeners hear the bouncing rhythm of lines like "They sailed away in a sieve, they did."

    Speed. At "In a sieve they sailed so fast" the narrator speeds up. At "For the sky is dark, and the voyage is long" he slows down and lowers his voice.

    The refrain. The whole group chants "Far and few, far and few" in a whisper that grows louder, while a ukulele strums underneath.

    Sounds. In the third stanza, listeners hear water dripping, paper crinkling and a slow, rising whoosh as the sieve spins.

    What listeners cannot get. Listeners never see the line breaks, the spaces between stanzas or the quotation marks. They can tell who is speaking only from the change of voices.

    Lesson author, The Jumblies, an audio recording (imagined recording notes). Original passage written for this page.
    1. The rhythm. Read line 15 aloud to yourself: "They sailed away in a sieve, they did." Where are the strong beats? What does the recording do with them (recording notes, paragraph 4)? Teacher note: a reader must find the beat by sounding out the line, silently or aloud. The recording makes it something listeners perceive: "The narrator taps a small drum on the strong beats." The words are the same; the beat moves from the reader's inner ear to a real drum.
    2. Who is speaking? On the page, how do you know that line 8 is the Jumblies speaking? How does a listener know? Teacher note: a reader sees the quotation marks and the words "They called aloud." A listener cannot see any quotation marks (recording notes, paragraph 8). Instead, "A group of children speaks the Jumblies' own words" (paragraph 2), so the change of voices does the job of the quotation marks.
    3. The spinning sieve. Line 38 says the Jumblies go "round in our sieve we spin." Compare all three experiences. Teacher note: the reader imagines the spin; the recording gives listeners a sound, "a slow, rising whoosh" (paragraph 7); the video gives viewers a sight and even a feeling, since the picture spins "so for a few seconds viewers feel dizzy too" (video notes, paragraph 8). All three share the same line of the poem, but each reaches a different sense.

    Each pair then writes three sentences about the recording: one about something that stays the same as in reading, one that contrasts what they "heard" in their heads with what the recording lets them hear, and one about something a listener cannot get from the recording. Each sentence needs a line number from the poem and a quotation from the recording notes.

  4. Independent Practice15 minutes

    Students now work on their own with a play. Maurice Maeterlinck (1862-1949) was a Belgian writer who won the Nobel Prize in Literature in 1911. The Blue Bird is a fairy play: two poor children, Tyltyl and his little sister Mytyl, are sent by a fairy to search for the Blue Bird of happiness. In this scene in their wood-cutter's cottage, the Fairy gives Tyltyl a green hat with a magic diamond that lets him see the souls (the hidden inner selves) of ordinary things. Read the script first, then the notes on an imagined live production of it.

    Words to know: marvellous (British spelling of marvelous), flints (hard gray stones), sapphires (blue jewels), resplendent (shining and splendid), deal table (a plain table of pine wood), genially (in a friendly way), pendulum (the swinging weight inside a clock), legitimate bewilderment (confusion that makes sense), Quartern-loaves (large loaves of bread), crust-coloured tights (tights the color of bread crust), flurried (flustered), frisk (skip about playfully), hearth (the floor of the fireplace), vermilion (bright red), writhes (twists), simultaneous (at the same time), a trap (a trap door in the stage floor), forthwith (at once), henceforward (from now on), impetuous caresses (sudden, eager hugs and pats). The "..." marks inside the speeches are the play's own; they show pauses.

    THE FAIRY: He won't see it; no one can see it as long as it's on your head.... Will you try it?... (She puts the little green hat on TYLTYL'S head.) Now, turn the diamond.... One turn and then....

    (TYLTYL has no sooner turned the diamond than a sudden and wonderful change comes over everything. The old FAIRY alters then and there into a princess of marvellous beauty; the flints of which the cottage walls are built light up, turn blue as sapphires, become transparent and gleam and sparkle like the most precious stones. The humble furniture takes life and becomes resplendent; the deal table assumes as grave and noble an air as a table made of marble; the face of the clock winks its eye and smiles genially, while the door that contains the pendulum opens and releases the Hours, which, holding one another by the hand and laughing merrily, begin to dance to the sound of delicious music.)

    TYLTYL (displaying a legitimate bewilderment and pointing to the Hours): Who are all those pretty ladies?...

    THE FAIRY: Don't be afraid; they are the hours of your life and they are glad to be free and visible for a moment....

    TYLTYL: And why are the walls so bright?... Are they made of sugar or of precious stones?...

    THE FAIRY: All stones are alike, all stones are precious; but man sees only a few of them....

    (While they are speaking, the scene of enchantment continues and is completed. The souls of the Quartern-loaves, in the form of little men in crust-coloured tights, flurried and all powdered with flour, scramble out of the bread-pan and frisk round the table, where they are caught up by FIRE, who, springing from the hearth in yellow and vermilion tights, writhes with laughter as he chases the loaves.)

    [...]

    TYLTYL: And the big red fellow, with the nasty smell?...

    THE FAIRY: Hush!... Don't speak too loud; that's Fire.... He's dangerous. (This dialogue does not interrupt the enchantment. The DOG and the CAT, lying rolled up at the foot of the cupboard, utter a loud and simultaneous cry and disappear down a trap; and in their places rise two persons, one of whom has the face of a bull-dog, the other that of a tom-cat. Forthwith, the little man with the bull-dog face, whom we will henceforward call the DOG, rushes upon TYLTYL, kisses him violently and overwhelms him with noisy and impetuous caresses; while the little man with the face of a tom-cat, whom we will simply call the CAT, combs his hair, washes his hands and strokes his whiskers before going up to MYTYL.)

    Maurice Maeterlinck, translated by Alexander Teixeira de Mattos, The Blue Bird, Act I (the diamond scene, shortened) (1909; this edition 1910). Public domain (published 1910). Source text.

    Director's note. This is an imagined live production of the scene, performed three times on the small stage of a school auditorium. Our stage has no trap door, and we cannot really turn walls into jewels, so some of Maeterlinck's stage directions had to be done in new ways.

    The diamond. When Tyltyl turns the diamond, the stage lights change in one second from a dim yellow to a bright blue, and a harp plays a quick run of rising notes. The Fairy steps behind a painted screen for three seconds and comes out in a silver gown and a crown. Every night, the audience gasped out loud at the change.

    The walls. The cottage walls are painted cloth, sewn with hundreds of tiny mirrors. When the blue light hits them, they glitter.

    The clock and the Hours. The clock has a painted face with one eye that a stagehand flips shut from behind, so the clock seems to wink. Then six dancers in gold dresses step out of the tall clock case, holding hands, and dance in a circle to a waltz. A violinist sitting in the front row plays the music live.

    The loaves and Fire. Four second graders play the Quartern-loaves, in brown tights, with flour patted on their cheeks. Fire wears red and yellow and waves long orange ribbons. When he chases the loaves around the table, the audience laughs louder than at any other moment in the scene.

    The Dog and the Cat. With no trap door, the actors playing the Dog and the Cat lie curled up under a blanket at the foot of the cupboard from the start of the scene. When the lights flash, they throw off the blanket and jump up in half-masks, a bulldog and a tomcat. The Dog runs down the steps into the aisle, shaking hands with people in the front row, then leaps back onto the stage to hug Tyltyl. The Cat combs his whiskers with a real comb.

    What the audience never hears. Our audience never hears the words "legitimate bewilderment" or "whom we will henceforward call the Dog." Those words are written for readers of the script. Instead, our Tyltyl shows his bewilderment with his face: his mouth falls open, his eyes go wide, and he turns slowly in a circle.

    The smell. The script gives Fire a "nasty smell," but we cannot give the audience a smell. So our Tyltyl holds his nose when he asks about "the big red fellow," and the audience laughs.

    Every night is different. On the second night, a little boy in the front row barked back at the Dog, and the actor barked at him again. The audience laughed for a long time, and the actors waited for the room to be quiet before they went on. That moment is not in the script, and it did not happen on the other two nights.

    Lesson author, The Blue Bird, a live stage production (imagined director's notes). Original passage written for this page.

    On the handout, students fill in a three-column chart for five moments in the scene (the diamond turns, the walls, the Hours, Fire and the loaves, the Dog and the Cat): What I "saw" and "heard" when I read it, What the audience sees and hears, Same or different? Then they write two sentences: one that compares reading the scene with watching it, and one that contrasts them. The quiz uses this scene and these notes, so do not discuss answers until students have finished the chart.

  5. Closure5 minutes

    Exit ticket: (1) Name one thing you could only "hear" in your head when you read "The Jumblies" but could really hear in the recording. (2) Name one thing a reader of the poem can see that a listener never can.

    Teacher note on language and content: the texts are kept exactly as published, including British spellings ("colour," "traveller"), older hyphenated words ("to-day") and Kipling's playful misspellings ("hurtig be" for "hurting me," "hijjus" for "hideous"). In "The Elephant's Child," the young elephant's relatives spank him for asking so many questions, a common punishment when Kipling wrote; a class may want to talk about how that has changed. The Crocodile tries to eat the Elephant's Child, but the scene is comic and no one is hurt for long. In The Blue Bird, the Fairy warns that Fire is "dangerous"; nothing dangerous happens in the excerpt.

    For homework: students read part of a story and notes on an imagined audiobook of it, printed below. Rudyard Kipling (1865-1936) was a British writer born in India. His Just So Stories (1902) began as bedtime stories he told his own children, and the narrator talks straight to the listener, calling them "O Best Beloved." In "The Elephant's Child," a young elephant, back when elephants had short noses, is so curious that he walks all the way to the Limpopo River in Africa to ask the Crocodile what he eats for dinner. Words to know: come hither (come here), crocodile-tears (fake tears), musky, tusky (strong-smelling and toothy), haunches (hips and back legs), floundered (splashed about clumsily), threshed (thrashed), hijjus (hideous, here meaning terribly), butch (much, said through a squeezed nose), double-clove-hitch (a kind of knot), high tension (hard pulling), yonder (that, over there), self-propelling man-of-war with the armour-plated upper deck (a warship that moves by itself and has a metal-covered top: the Python's grand way of describing the Crocodile), vitiate (spoil or ruin). The Bi-Coloured-Python-Rock-Snake is a two-colored python who lives on a rock.

    But it was really the Crocodile, O Best Beloved, and the Crocodile winked one eye--like this!

    [...]

    Then the Crocodile winked the other eye, and lifted half his tail out of the mud; and the Elephant’s Child stepped back most politely, because he did not wish to be spanked again.

    ‘Come hither, Little One,’ said the Crocodile. ‘Why do you ask such things?’

    [...]

    ‘Come hither, Little One,’ said the Crocodile, ‘for I am the Crocodile,’ and he wept crocodile-tears to show it was quite true.

    [...]

    ‘Come hither, Little One,’ said the Crocodile, ‘and I’ll whisper.’

    Then the Elephant’s Child put his head down close to the Crocodile’s musky, tusky mouth, and the Crocodile caught him by his little nose, which up to that very week, day, hour, and minute, had been no bigger than a boot, though much more useful.

    ‘I think, said the Crocodile--and he said it between his teeth, like this--‘I think to-day I will begin with Elephant’s Child!’

    At this, O Best Beloved, the Elephant’s Child was much annoyed, and he said, speaking through his nose, like this, ‘Led go! You are hurtig be!’

    [...]

    Then the Elephant’s Child sat back on his little haunches, and pulled, and pulled, and pulled, and his nose began to stretch. And the Crocodile floundered into the water, making it all creamy with great sweeps of his tail, and he pulled, and pulled, and pulled.

    And the Elephant’s Child’s nose kept on stretching; and the Elephant’s Child spread all his little four legs and pulled, and pulled, and pulled, and his nose kept on stretching; and the Crocodile threshed his tail like an oar, and he pulled, and pulled, and pulled, and at each pull the Elephant’s Child’s nose grew longer and longer--and it hurt him hijjus!

    Then the Elephant’s Child felt his legs slipping, and he said through his nose, which was now nearly five feet long, ‘This is too butch for be!’

    Then the Bi-Coloured-Python-Rock-Snake came down from the bank, and knotted himself in a double-clove-hitch round the Elephant’s Child’s hind legs, and said, ‘Rash and inexperienced traveller, we will now seriously devote ourselves to a little high tension, because if we do not, it is my impression that yonder self-propelling man-of-war with the armour-plated upper deck’ (and by this, O Best Beloved, he meant the Crocodile), ‘will permanently vitiate your future career.

    That is the way all Bi-Coloured-Python-Rock-Snakes always talk.

    So he pulled, and the Elephant’s Child pulled, and the Crocodile pulled; but the Elephant’s Child and the Bi-Coloured-Python-Rock-Snake pulled hardest; and at last the Crocodile let go of the Elephant’s Child’s nose with a plop that you could hear all up and down the Limpopo.

    Rudyard Kipling, The Elephant's Child, at the Limpopo River (shortened) (1902). Public domain (published 1902). Source text.

    Recording notes. This is an imagined audiobook recording of "The Elephant's Child," read by one actor, with a few sound effects. The part of the story printed above takes 3 minutes and 40 seconds to hear.

    The storyteller's voice. The reader speaks warmly and a little slowly, like a grandparent telling a bedtime story. Each time the story says "O Best Beloved," she lowers her voice, as if she were talking to one child sitting close beside her.

    "Like this!" When the Crocodile winks "like this!", the reader makes a soft clicking sound with her tongue and gives a small laugh. Listeners do not see a wink. They hear that the storyteller is acting one out.

    Four voices. The reader uses four voices: her own warm voice for the narrator, a small, polite, eager voice for the Elephant's Child, a slow, oily whisper for the Crocodile, and a grand, deep voice for the Bi-Coloured-Python-Rock-Snake.

    Between his teeth. For the Crocodile's words "I think to-day I will begin with Elephant's Child!" she clenches her teeth, so the words come out as a hiss.

    The nose voice. For "Led go! You are hurtig be!" she pinches her nose and reads the words exactly as Kipling spelled them. Through her pinched nose, they sound like a child with a bad cold trying to say "Let go! You are hurting me!"

    The pulling. Each time the story says "pulled," a drum beats once. The beats get faster and louder as the nose stretches, and behind the drum, listeners hear water splashing.

    The plop. The tug-of-war ends with a loud, wet "plop" sound effect, then two seconds of silence before the reader goes on.

    The Python's speech. The reader says the Python's long words in one grand breath, without stopping. For the words in parentheses, "(and by this, O Best Beloved, he meant the Crocodile)," she switches to her storyteller's voice for a moment, then goes back to the Python's deep voice. The recording does not stop to explain what "vitiate" means.

    Lesson author, The Elephant's Child, an audiobook (imagined recording notes). Original passage written for this page.

Differentiation Strategies

For Struggling Students

  • Give a two-row card to use for every moment: "When I read it, I pictured / heard ___" and "In the performance, I see / hear ___." Students fill in both rows before writing a sentence
  • Read the poem aloud with them once, slowly, after their silent reading, and let them mark each line where they "heard" a sound in their heads
  • For the play, have them highlight the stage directions in one color and the spoken lines in another, then ask which color the audience never hears

For Advanced Students

  • Ask them to write notes for a third performance of "The Jumblies" (a live choral reading or a puppet show) and to explain in a paragraph how it would change what the audience sees and hears
  • Have them argue in a paragraph whether a reader or a viewer gets "more" from the diamond scene in The Blue Bird, using at least two stage directions as evidence
  • Ask them to compare the Kipling recording notes with the Jumblies recording notes and explain which text gains more from being heard, and why

Assessment Guidance

What to Look For

Check that each answer quotes or points to the text, describes what a reader pictures or "hears" from those words, and then describes what the performance lets people actually see or hear. Strong answers do both halves of the standard: they compare (what stays the same, such as the words, events and characters) and contrast (what changes, and what each experience gives or takes away). Weak answers only retell the plot, list what happens in the performance without going back to the text, or judge which version is "better" without explaining the difference in the experience.

02

Classroom Activities

3 Activities

1

Sketch It, Then Compare

15 minPairs

Before reading the video notes, each student sketches one moment from "The Jumblies" exactly as they pictured it while reading. Then pairs compare their sketches with each other and with the animated video described in the notes.

Procedure

  • Each student picks one moment: the Jumblies setting off (lines 1-5), the friends' warning (lines 6-7), or the sail (lines 17-19)
  • They sketch it in 4 minutes with colored pencils and label two details with the exact words from the poem that gave them the idea
  • Partners compare sketches: what did both of them picture, and what did each of them decide differently?
  • Then they read the matching paragraph of the video notes (paragraph 2, 4 or 7) and write one sentence comparing their sketch with the video and one sentence contrasting them

Discussion Questions

  • Which details were the same in every sketch in the class? Which words in the poem made everyone picture the same thing?
  • The video gives every Jumbly an orange striped sweater. Did anyone draw clothes? Why might the animators have added them?
  • After reading the video notes, can you still picture your own Jumbly, or has the video's picture taken over?

Modification

For students who find drawing stressful, let them write a list of five things they saw in their heads for their moment, then compare the list with the video notes.

2

Eyes Closed, Eyes Open

15 minGroups of 4

Groups turn stanza III of "The Jumblies" (lines 29-42) into a short live choral reading (a reading by several voices together) and perform it for another group twice: once while the audience listens with eyes closed, and once while they watch.

Roles and Setup

  • One student is the narrator; the other three speak the Jumblies' words in lines 35-38 and the refrain together
  • Groups have 5 minutes to plan: who says which lines, one sound they will make with their voices or hands (for example, dripping water), and one movement

Procedure

  • Performance 1, eyes closed: the audience group listens only and then writes what they heard on a three-column chart: What I heard, What I saw, What I pictured when I read it
  • Performance 2, eyes open: the group performs again, now with the movement, and the audience adds to the "What I saw" column
  • The audience group writes one sentence comparing the performance with their reading of the stanza, and one contrasting them
  • The groups switch roles

Discussion Questions

  • With your eyes closed, how did you know when the Jumblies were speaking and when the narrator was?
  • What did the performers add that is not in the words of the poem?
  • Was the second performance the same as the first? What does that tell you about live versions?

Variation

Perform stanza I instead, and have the audience compare it with the audio recording described in the recording notes: which choices were the same, and which were different?

3

Page, Performance or Both?

10 minPairs

Pairs sort 8 cards about "The Jumblies" onto a mat with three columns: Only when reading, Only in a performance, and Both. For each card, they name the line of the poem or the paragraph of the notes that supports it.

The Cards

  • You can see the space on the page where one stanza ends and the next begins
  • You hear a dozen voices shout "You'll all be drowned!"
  • The words "Far and few, far and few" come back after every stanza
  • You decide for yourself what shade of green the Jumblies' heads are
  • A drum taps the beat of "They sailed away in a sieve, they did"
  • You can look back at line 8 while you read line 9
  • The sieve turns "round and round" in stanza I
  • You feel dizzy because the picture spins with the sieve

Procedure

  • Pairs place all 8 cards and write a line number or a paragraph number on each one
  • They compare with another pair and settle any card placed differently by rereading the poem and the notes
  • Answer key for the teacher: Only when reading: the space between stanzas (lines 14-15), the shade of green (line 13), looking back at line 8 (lines 8-9). Only in a performance: a dozen voices (video notes, paragraph 4), the drum (recording notes, paragraph 4), feeling dizzy (video notes, paragraph 8). Both: the refrain after every stanza (lines 11, 25 and 39; video notes, paragraph 6), the sieve turning round and round (line 6; viewers hear every word of the poem, video notes, paragraph 1)

Discussion Questions

  • Two of the "Only when reading" cards are about the layout of the poem on the page. Why can a listener never get them?
  • The column "Both" has the fewest cards. Does that mean reading and performing have little in common? What do the two "Both" cards have in common?

03

Diagrams & Visual Aids

2 diagrams

Diagram 1: The Jumblies Three Ways

Stanzas I-III of The Jumblies, three ways Reading the poem Listening (audio) Watching (video) The Jumblies' look (line 13) You picture them from nine words You still picture them yourself Lime-green heads, blue hands, sweaters The friends' warning (line 7) Your own inner voice says it Two old, grumbling voices A dozen voices shouting at once The refrain (lines 11-14) Four lines you see repeat word for word A whisper that grows, with a ukulele The Jumblies sing to a flute tune The spinning sieve (line 38) You imagine the spin yourself A slow, rising whoosh The picture spins with the sieve Who sets the pace? You do: stop and reread any line The recording (1 min 50 s) The video, which never stops
Five moments from stanzas I-III of "The Jumblies" and what each experience gives you. The first column is what a reader pictures or "hears" from the words; the other two come from the imagined recording and video notes.

Diagram 2: Reading Compared with Listening or Watching

Reading a text compared with hearing or watching a performance Reading the text Listening or watching You picture the people, places and colors You “hear” the voices in your head You see the layout: lines, stanzas and stage directions You set the pace and can reread Real voices, music and sound effects Pictures chosen for you The performer sets the pace Live: the audience can change it Both The same words The same events Same characters Rhyme, rhythm and repetition
A Venn diagram for RL.6.7. The middle is what reading and a performance share (compare); the two outer parts are what only one of them gives you (contrast). Use it with any story, drama or poem.

04

Homework Assignment

~30 min

RL.6.7 Homework: The Elephant's Child, Read and Heard

Directions: Read the part of Kipling's "The Elephant's Child" and the notes on the imagined audiobook, both at the end of the lesson plan (in Closure). The paragraphs of both are numbered. Answer in complete sentences. Put every quotation in quotation marks, give its paragraph number, and say whether it comes from the story or the recording notes.

Part 1: What You See and Hear When You Read (Problems 1-3)

  1. In story paragraph 1, the narrator says the Crocodile "winked one eye--like this!" What does a reader have to do with the words "like this!"? What does a listener get instead (recording notes, paragraph 3)? Explain one thing each experience gives you that the other does not.
  2. In story paragraph 8, the Elephant's Child says "Led go! You are hurtig be!" Explain how a reader works out what he means and how his voice sounds. Then describe what a listener perceives (recording notes, paragraph 6). In which experience is the joke quicker to get, and why?
  3. Find the words "pulled, and pulled, and pulled" in story paragraphs 9 and 10. Describe how a reader "hears" this repetition in their head. Then compare it with what the recording adds (recording notes, paragraph 7). What stays the same in both experiences?

Part 2: Reading Compared with Listening (Problems 4-6)

  1. In story paragraph 12, the Python calls the Crocodile a "self-propelling man-of-war with the armour-plated upper deck." Contrast reading this speech with hearing it (recording notes, paragraph 9). What does each experience help you notice, and what might a listener miss?
  2. Story paragraph 7 tells readers that the Crocodile spoke "between his teeth, like this." Contrast what a reader imagines here with what a listener hears (recording notes, paragraph 5). Then explain one thing the recording's four voices (recording notes, paragraph 4) give a listener that the page leaves to the reader.
  3. Write a paragraph of 5-7 sentences that compares and contrasts reading this part of "The Elephant's Child" with listening to the audiobook. Include at least one way the two experiences are alike, at least two ways they are different, and at least one contrast between what you "saw" or "heard" in your head and what the recording lets you perceive. Quote the story at least twice.

Rubric

CriterionFull Credit (2 pts)Partial Credit (1 pt)No Credit (0 pts)
Evidence from the StoryQuotes the story accurately, with paragraph numbersRefers to the story without quoting it or without paragraph numbersNo evidence from the story
Reading ExperienceDescribes clearly what a reader pictures or "hears" from the quoted wordsMentions reading but does not say what the words make a reader imagineDoes not describe the reading experience
Listening ExperienceDescribes exactly what the recording lets a listener hear, with a paragraph from the recording notesDescribes the recording vaguely or without the notesDoes not describe the recording
Compare and ContrastNames both likenesses and differences and explains what each experience gives or takes awayGives only likenesses or only differences, or lists them without explainingNo comparison

05

Quiz: 20 Questions

Interactive, with answers

Instructions

Questions 2-14 and 16-19 use the scene from The Blue Bird and the notes on the imagined live production of it, in Independent Practice above; paragraph numbers refer to the script unless a question names the production notes. Questions 1, 15 and 20 ask about the standard in general. Your score updates as you answer, and Reset quiz clears everything.

Multiple choice: pick an option to check it. Short answer: write your answer, then reveal the model answer.

0 of 20 answered · 0 correct

  1. Question 1 of 20 · Multiple Choice

    RL.6.7 asks students to contrast what they "see" and "hear" when reading with what they perceive in a performance. What do the quotation marks around "see" and "hear" suggest?

  2. Question 2 of 20 · Multiple Choice

    In the script, how does a reader find out that the Fairy turns into a princess?

  3. Question 3 of 20 · Multiple Choice

    In the live production, how does the audience perceive that the Fairy has changed?

  4. Question 4 of 20 · Multiple Choice

    Which words from the script does the audience of the live production never hear?

  5. Question 5 of 20 · Multiple Choice

    The script says the cottage walls "turn blue as sapphires, become transparent and gleam and sparkle like the most precious stones" (paragraph 2). What does the live audience actually see?

  6. Question 6 of 20 · Multiple Choice

    Which part of the experience is the same for a reader of the script and the live audience?

  7. Question 7 of 20 · Multiple Choice

    The script gives Fire a "nasty smell" (paragraph 8). How does the production deal with something an audience cannot perceive?

  8. Question 8 of 20 · Multiple Choice

    Which experience could happen only in a live version of the play?

  9. Question 9 of 20 · Multiple Choice

    The script says the Hours "begin to dance to the sound of delicious music" (paragraph 2). What does the audience hear at that moment?

  10. Question 10 of 20 · Multiple Choice

    How does the production handle the stage direction that the Dog and the Cat "disappear down a trap" (paragraph 9)?

  11. Question 11 of 20 · Multiple Choice

    Why might the live audience understand Tyltyl's "legitimate bewilderment" (paragraph 3) faster than a reader?

  12. Question 12 of 20 · Multiple Choice

    When a reader reaches the stage direction about Fire (paragraph 7), what must the reader do that the live audience does not have to do?

  13. Question 13 of 20 · Multiple Choice

    Which statement is true of both reading the scene and watching the live production?

  14. Question 14 of 20 · Multiple Choice

    Which is an advantage that reading a play script has over watching a live production?

  15. Question 15 of 20 · Multiple Choice

    A student says, "When I read a poem silently, I don't hear anything, so reading and listening can't be compared." Which answer best responds to the student?

  16. Question 16 of 20 · Short Answer

    In 2-3 sentences, contrast what a reader "sees" when the souls of the Quartern-loaves appear (paragraph 7) with what the live audience sees (production notes, paragraph 5).

  17. Question 17 of 20 · Short Answer

    Which experience do you think makes the Dog's entrance funnier, reading the script or watching the live production? Answer in 2-3 sentences with evidence from both texts.

  18. Question 18 of 20 · Short Answer

    Give one way reading the Hours moment (paragraphs 2-4) is like watching it, and one way it is different. Use the script and the production notes.

  19. Question 19 of 20 · Short Answer

    Choose one stage direction from the script that a live audience could never perceive exactly as it is written. Quote it and explain why in 2-3 sentences.

  20. Question 20 of 20 · Short Answer

    In 2-3 sentences, explain why RL.6.7 asks you to compare reading and watching, and not only to contrast them.

0 of 20 answered · 0 correct

06

Frequently Asked Questions

10 Questions

What does RL.6.7 mean?

It means sixth graders compare and contrast reading a story, play or poem with listening to or watching a performance of it. They explain what stays the same, what changes, and especially how the pictures and sounds they imagine while reading differ from what they actually see and hear in an audio, video or live version.

Do students need to watch a video or see a play for RL.6.7?

Not always. Students can work from written descriptions of a performance, such as recording notes or a director's notes, and from performances they give themselves in class, such as a choral reading. This lesson uses imagined performances described in words, so every choice can be checked against the text. If your school has a licensed recording or a live show, the same questions apply to it.

What does it mean to "see" and "hear" when you read?

It means imagining. When you read, your mind builds pictures of the people and places and "hears" the words in an inner voice, with their rhymes and rhythm. The standard puts "see" and "hear" in quotation marks because nothing reaches your real eyes and ears except the words on the page.

How is RL.6.7 different from RL.7.7?

RL.6.7 is about the experience; RL.7.7 adds the techniques of each medium. In grade 6, students compare how reading feels with how listening or watching feels. In grade 7, they compare a text with its audio, filmed or staged version and analyze the effects of techniques such as lighting, sound, color and camera focus.

Which texts work best for teaching RL.6.7?

Texts that sound good aloud or are made to be performed. Poems with strong rhythm and refrains, plays with detailed stage directions, and stories written to be told aloud, like Kipling's Just So Stories, all make the contrast between reading and performing easy to see.

Is listening to an audiobook the same as reading the book?

Not quite: the words are the same, but the experience is different. A listener hears the reader's voices and pace and cannot see the page, the spelling or the layout. A reader imagines the voices and can reread. RL.6.7 asks students to notice and explain exactly these differences, not to decide that one is better.

What is a common mistake students make with RL.6.7?

Retelling the plot or saying which version they liked better. A strong answer goes back to specific words in the text, says what a reader pictures or "hears" from them, and then says what the performance lets people see or hear at that same moment.

How can I check whether students have mastered RL.6.7?

Ask for one quotation, one reading experience and one performance experience. For example: "Quote a line, tell what you pictured, and tell what the recording or production lets you perceive at that line." Students who can also name a likeness and explain what each experience gives or takes away have met the standard.

How can parents help with RL.6.7 at home?

Read a short poem or a page of a story together, then listen to a recording of it or read it aloud in different voices. Ask: What did you picture when you read it? What was different when you heard it? What stayed the same? Plays and poems work especially well.

What comes after RL.6.7?

In grade 7, RL.7.7 asks students to analyze the techniques of film, stage and audio, such as lighting and sound. In grade 8, RL.8.7 asks how faithful a production is to its text and whether the director's and actors' choices work. In high school, RL.9-10.7 compares how a subject is treated in two artistic mediums.